The Liturgy, the People, and New Hymnals


One of the top ten most risky things a pastor can do in his ministry is to introduce a new hymnal. The advent of Lutheran Worship (LW), unfortunately, raised the stakes on that risk when it ignored the fact that significant change in the church's liturgy is usually resisted by the faithful. My church uses LW and I am at peace with it. As as pastor I have used it since at least the early 90's. The church I am at presently introduced it in the mid-80's. One would think that any trauma experienced over the introduction nigh near 20 years or more ago would have long faded. But not so. Memories run deep. Echoes of these memories surfaced recently as we talked at my church about the newest hymnal, Lutheran Service Book (LSB).

One aspect of LSB that appeals to me is that they reversed the trend of significant change. Now I'm not a stodgy resistant- to- change-at-any-cost kind of pastor. But I have noticed in a very practical way a truth the church has always understood: the liturgy (and its hymns) have historically been the least resistive to change and represent the primary theology of the people.
Considering the onslaught of contemporary worship (CW) on the church, especially in the last 20 years, it is surprising to be able to say this. Many people today are conditioned to expect change and even believe it is necessary to survive. Yet on the other hand there is also a deep need for consistency. As everything else in the world changes, many Christians, I believe, want the church to be at least one place in their life they can look to and know that it will remain the same. We need stability in the midst of change. We need to know that some things are a "given." And there is comfort in the familiar. Just look at your own personal rituals and how you maintain them to give yourself stability.

I am not enough of a prophet to predict exactly what the impact of CW will be on the church in the long run. However, part of me senses that it will run its course for some and they will turn again to the stability of a consistent liturgy. From what I've read and seen, it would appear that such a phenomenon may already be occurring among younger generations who do not share the rebellion of the Baby Boomers, the tsunami movement of rejection of all their parents held dear.

In the end, even if they do not consciously think about it, people need and want to keep the liturgy and song they know. It's the voice of their faith, past and future. We are probably going to eventually get the new LSB. But we are going slowly. Not because this hymnal is hard to learn, but because of the damage done 20 years ago when LW ripped the rug out from under the church. I'm pleased the the Commission on Worship did not do this again. They must have known.

Comments

Bob Hunter said…
I've enjoyed the LSB so far, although there was one hymn we sang a couple of weeks ago that I questioned the theology of. Wish I could remember which one it was.
January 11, 2007 at 9:15:00 AM PST
318@Nicea said…
Its working great at our church. I enjoy it and one thing that has been good is that some of the parishoners have bought personal copies and employ them with their personal and family devotions and so they are becoming very familiar with the liturgy. Most of the hymns are good, but I think the President of the LCMS had his people put a few revivalist hymns in there.
Dave
January 11, 2007 at 9:39:00 AM PST
Bob Hunter said…
Dave: NO WONDER I felt like raising my hands a couple of times!!!
January 11, 2007 at 1:40:00 PM PST
Post a Comment

Popular posts from this blog

The Firefighter's Cross

Image
[Note: A similar article to this will be shared with my department at their next meeting. During this Lenten season when we are meditating on the significance and meaning of the Passion of our Lord and the Cross at Golgotha, it seemed like one way to offer a witness to the department that captured their interest and yet was not too heavy.] [Editorial Note: In response to a recent comment on this article I have made some changes to the original version of this article especially in regard to references to the so-called St. Florian's Cross. For any confusion the previous unreferenced information may have caused I apologize. I hope that the changes are satisfactory.] THE STORY OF THE MALTESE CROSS In many ways the familiar symbol to the right requires no explanation. It is the universal insignia of firefighting nationwide. Yet the precise origins of this symbol are less clear. The most popular explanation proposes its beginning in the far distant past of medieval Crusaders fi...
Read more

Historical Roots of the Warham Guild Hood

Image
In doing just a little checking on the internet, it's interesting to see how the Warham Guild hood, which I have as part of my STM degree attire, is actually a throwback to the Medieval hood. One article notes "the work of the Warham Guild in its imaginative renderings of medieval hoods" (reference is from here ). Again, here is my hood: The Medieval hood, which was originally a very practical outer garment to cover a person's head and shoulders, protecting both from the elements, bears striking resemblance to this revived form: This hood was also a part of the garb of monks in that era. The Medieval hood, in some cases, also had what is known as a "liripipe," a long tail hanging from the back of a hood. You can see the modern stylized version of this on my own hood. From an article on "Academic hood development" we read that "By 1463 the favourite dress of doctors was the hood with round bell-shaped cape, and the lir...
Read more

Five Things You Shoud Not Say at Funerals

Image
After preparing for a couple of funerals here recently, I was reminded of an article I read a few years back in the Concordia Journal entitled, "Five Things You Should Not Say at Funerals" (October 2003). My one pet peeve with funerals I attend as a guest is the all too frequent absence of Christ crucified and risen. Too often the content is trivial and shallow and centered on the life and times of the deceased instead of our Lord. However, even after several years of ministry, I realize that I may not have always presented the fullness of our hope as accurately as possible, even while preaching Christ. Dr. Jeff Gibbs gave me pause to think. The five things he tells us we ought not to say: 1.) "Bob has received the crown of righteousness, and he has heard the Lord say, 'Well done, good and faithful servant.'" Gibbs reason for not saying this: Like some of the phrases to follow, these are words that point to the final Day of Judgment, not to th...
Read more